Introduction: When a baby dies before birth, the parents may seek the prayers of the Church. A priest, deacon, or lay minister of the parish, or a member of the family may lead this blessing.
Leader: In the Name of the Father, and of the Son, and of the Holy Spirit
All: And also with you.
Leader: Let us praise the Father of mercies, the God of all consolation. Blessed be God for ever.
All: Blessed be God for ever.
Leader: For those who trust in God, in the pain of sorrow there is consolation, in the face of despair there is hope, in the midst of death there is life. N and N, as we mourn the death of your child, we place ourselves in the hands of God and ask strength, for healing, and for love.
Reader: A reading from the Book of Lamentations: -- Lamentations 3:17-18, 21-24
Listen to the words of the book of Lamentations: my soul is deprived of peace, I have forgotten what happiness is; I tell myself my future is lost, all that I hoped for from the Lord. But I will call this to mind, as my reason to have hope: The favors of the Lord are not exhausted, his mercies are not spent; they are renewed each morning, so great is his faithfulness. My portion is the Lord, says my soul; therefore I will hope in him. The Word of the Lord
All: Thanks be to God.
Reflection: (Minister may choose to give a homily)
Period of Silence: (After a time of silence, all join in the prayers of intercession)
Leader: Dear friends, let us turn to the Lord, the God of hope and consolation, who calls us to everlasting glory in Christ Jesus.
Reader: For N. that he/she may now enjoy the place prepared for him/her in your great love. We pray to the Lord.
All: Lord hear our prayer.
Reader: For N.’s father and mother (brother(s) and sister(s)), that they may know our love and support in their grief. We pray to the Lord.
All: Lord hear our prayer.
Reader: For all of us who come to you with our sorrows, may we always trust in your love for us and may we always love one another as you love us. We pray to the Lord.
All: Lord hear our prayer.
Reader: For this community, that we may bear one another’s burdens with joy and faith. We pray to the Lord.
All: Lord hear our prayer.
Reader: For all those who mourn the loss of children, that they may feel the Holy Spirit and be comforted. We pray to the Lord.
All: Lord hear our prayer.
Reader: For all who are in need that the fearful may find peace, the weary, freedom and those oppressed freedom. We pray to the Lord.
All: Lord hear our prayer.
Leader: Gathering all our prayers together let us offer the prayer that Jesus taught us.
All: Our Father, who art in heaven, hallowed by thy name; thy kingdom come; thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation but deliver us from evil.
Leader: Let us pray
Father and Creator, in whom all life and death find meaning, we bless you at all times, especially when we have need of your consolation. N. and N. entrust to your care a life conceived in love. May your blessing come upon them now. Remove all anxiety from their minds and strengthen this love so that they may have peace in their hearts and home. We ask this through Christ our Lord.
All: Amen.
Leader: May the almighty and merciful God bless and protect us, the Father, the Son, and the Holy Spirit
All: Amen.
How Abortion Changes You
I recently came across a flyer from the Archdiocesan Respect Life Apostolate which contained a list of symptoms for Post-Abortion Syndrome. I thought it would be good for me to share this list with you because I believe that all decisions have an effect on us for good or for bad and that it is important to understand the bad effects that choosing to have an abortion has for both men and women.Post Abortion Syndrome
An abortion changes you forever. There are many health and emotional problems associated with abortion.
1. Intense pain and internal bleeding
2. Infertility due to scar tissue, infection, and/or other complications
3. Increase risk of miscarriage and breast cancer
4. Trouble with sleeping, recurrent nightmares, flashbacks, anxiety attacks
5. Feeling of anxiety, grief, or low self-esteem especially on the anniversary of the abortion or expected due date
6. Self-destructive tendencies such as eating disorders, sexual dysfunction, and substance abuse
7. Depression and/or thoughts of suicide
8. Anger toward self and/or others involved in the abortion decision and often the destruction of those relationships.
9. Inability to find fun or pleasure in usual activities.
10. Withdrawal or estrangement from others.
11. Repression or denial about thoughts or feelings dealing with the abortion
12. Inability to maintain loving healthy relationships
13. Problems bonding with current and future children
14. Feelings of guilt and shame
15. Rear of rejection from God, faith community, and/or family
There is help for you
Please Contact Project Rachel
314.792.7565
(Free, confidential, & professional counseling &spiritual direction for anyone wounded by abortion)
www. STLProjectRachel.org
We all want to be loved: A priest's view on abortion
by Jennifer Brinker
“We fear that somehow when God made us, he made a mistake,” said the associate pastor of St. Mark Parish in Affton. “And if people really knew who we were, they wouldn’t love us. So we try to … steal, manipulate, do all these things to get love.”
Earlier this year, Father Pastorius began assisting with Project Rachel, the Church’s ministry to women who have experienced an abortion. After undergoing training for the ministry, his primary role has been offering the Sacrament of Reconciliation and providing spiritual guidance in the retreatants’ journey toward healing.
The priest said he explains to women who come to him for the sacrament that “the good news of the Gospel is that God loves us unconditionally. We don’t have to earn it. We just have to receive it. I tell them no matter what they’ve done, God still loves them.”
He’s observed that women who attend the retreats often are experiencing grief and thoughts of self-punishment. That often carries over into their relationships with other people. He helps them understand that “they are loved, and they don’t have to ruin these relationships.”
While healing is a critical part of the ministry, so is acknowledging — and forgiving — the sin of abortion.
“I think people sometimes get confused when it comes to forgiveness,” said Father Pastorius. “It isn’t acquitting or letting one off the hook, but acknowledging our sin and asking for forgiveness — and then moving forward with a determination not to sin again.”
Doing penance as part of the sacrament is an important part of moving forward. But he stressed, “Penance is not what we need to do in order to earn God’s forgiveness. It’s an effort on the priest’s part to give some guidance to start this new way of life free from sin.” Examples of penance could include prayers to reflect on or journaling about their journey back to God.
Father Pastorius said he’s grateful to be part of such an important ministry of the Church.
I have been blest by God to have had the wonderful opportunity to work with the post-abortive healing ministries in the Archdiocese of St. Louis for over three years now. It has been a humbling and awesome experience to walk with the women and men who have had or participated in an abortion in some way. I have a deep love and respect for each person as they come to grips with the reality and consequences that their choices have brought about.
In October 2011, I was able to attend a Healing Visions Conference and hear Vicky Thorn, the founder of Project Rachel, speak. One of the ways in which she described herself was that she was an expert in a field that does not exist. I have come to see her as a pioneer in the field of post-abortion healing as she gathers resources and insights from everywhere and learns to apply them to the post-abortive healing process. In many ways, even though we are coming upon the fortieth anniversary of the legalization of abortion in the United States, there is still little being written concerning the post-abortive ministries of the Church. One of the reasons for this is the confidential aspect of the ministry. Over the last few months, I have felt a call to share some of my insights into this important ministry as a way of helping others understand how to bring about Christ’s healing to those wounded by abortion.
The first insight that I have gained in my post-abortive ministry is that there are a lot of people who the person, who had the abortion, has to come to grips with and hopefully learn to forgive. Most people who have participated in an abortion, I feel, stall their healing process because they do not understand how many people that they are angry with (right or wrong). For example a woman may not realize that she is angry with her parents for not providing an environment that would have helped them choose life. Sometimes a person must come to forgive the other person involved in the conception of the child this is especially difficult for men who may have wanted the child, but had no legal way to stop the mother from having an abortion. I cannot help but feel a lot of hurt, doubled in this area, occurs because as John Paul II pointed out in his Theology of the Body the man and woman said “yes” to each other in the language of the body and are not saying “no” resulting in a very violent conclusion (the abortion) to this part of their relationship. A man or woman, who has participated in abortion, may be angry at the Church for not being a place where they could come for help at his or her moment of need. Finally the post-abortive person may also be angry with God and this anger can take on many different forms. Sometimes the person is angry at God for “causing the pregnancy.” Other times they are mad at God because “God still loves them.” This love that they feel they do not deserve tortures them more than we may ever know. Helping them discover all the different people directly or indirectly in a person’s decision to abort, and helping them to understand and forgive, is a major part of the healing process for a person who is suffering from post abortion syndrome.
Another powerful insight is that the key person that they must learn to forgive is themselves. A person who is coming to grips with having an abortion must face the fact that they have done something horrible. And as horrible as the act of an abortion may be God love is stronger. Accepting responsibility for her actions is often much easier than accepting the fact that God still loves her. Often blessings from God become sources of sadness as the post-abortive woman desires God to punish her for this evil act. Helping her understand that our God is a God of love and mercy may be the hardest part of the post-abortive ministry. Many times the situation is complicated by the woman’s love for her present situation that she knows she would not have had without the abortion. For example, a woman who had an abortion when she was in college now feels guilty for enjoying her married life with two children. It is important for her to come to grips with the idea that it is alright to benefit from evil. In some sense this is what our whole Christian faith is based on. We have benefited from the evil of killing God in the crucifixion and have been blessed with eternal life through the resurrection.
A woman who has had an abortion also must come to grips with the fact that she had been duped by those she trusted. She was promised a quick and easy answer to her problem and it turned out to be anything but that. She was promised that the people at the clinic cared for her but every story that I have heard from women who have had an abortion about their experience in the clinics sends a chill down my spine. From listening to their stories and the stories of those who have worked in abortion clinics it seems that once the woman has committed to have an abortion the clinic goes from being a warm caring place to being a very cold place. She was told that it was not a baby inside her but rather a bunch of tissues, but deep down she knew better and she definitely knows now that she bought the lie and what is worse she bought the lie knowing that it was a lie. The great thing about this situation is not only does my heart go out to these women but I know our God’s heart also goes out. These women are still His daughters who He loves very much. Sharing that truth with them over and over again helps them eventually learn to forgive themselves because they begin to see that they don’t have to earn God’s love but rather just accept it.
The final insight I would like to share is that women who have had an abortion need to realize that the reaction that they are going through is normal. Our society tells them that there is no such thing as post-abortion-syndrome and there are no consequences from an abortion but now their bodies and minds are telling them differently. They need to understand that denying, pretending the abortion did not take place, for years is natural because denial is a defense mechanism which protects the mind from things that it just cannot comprehend at the moment. Denial will only last so long though and when we feel safe our mind and body will want to figure out what had happened. So sometimes regret for an abortion comes years after the abortion. They may now find themselves being rude or even mean to loved ones because subconsciously they don’t feel they are worthy of love or that it is only a matter of time before God punishes them for their abortion and therefore they are afraid to get too close to people. Sometimes they may even experience physical symptoms because of all the stress they are under as their brain and body try to wrestle with what they have done.
I pray that my insights may help you come to understand some of what may be going on inside someone who is wrestling with their choice to abort or to participate in an abortion because there are some out there who estimate that one out of every three women in our pews each Sunday have had an abortion. While I cannot back that statement up with any facts, I do know from my own personal experience that many of the women I meet in my post-abortive ministry attend Church every Sunday and some are very involved in their parishes. So those who are suffering from their choices are much closer than you may think.
Exploring the World of Post-Abortive Healing
By Fr. Thomas M. Pastorius